MASSIMODECARLO is pleased to present A Grass Roof, Lily Stockman’s first exhibition in Hong Kong. Stockman takes her title from the eighth-century poem, Song of the Grass Roof Hermitage, by the Buddhist zen master Shitou Xiqian, to explore the boundaries between interior refuge and infinite expanse in her new oil paintings. Stockman’s works collapse perspective and dissolve perceived space through portals of color and the permeable boundaries that circumscribe them. Her organic shapes bloom and recede, and scumbled outlines and slivered shadows create what Stockman describes as a “permeability” between self and spaciousness. If her 2024 exhibition at Le Corbusier’s Maison La Roche in Paris engaged architecture as a “machine for living” –that modernist ideal of fixed frameworks and rational solutions– then A Grass Roof proposes painting as provisional architecture. A thatched hut. In Cold Mountain (all works 2026), an atmosphere of vaporous soft blues contain the hard edges of nesting green humps. Here Stockman borrows her title from Brice Marden’s famous series of zen calligraphy paintings, referencing the lineage of American painters studying Chinese painting, while her palette of blues and greens evokes the illusion of perspectival distance.Some of her landscapes are conceptually more abstract: In Meadowlark, a pale celadon ground vibrates out from an orange isosceles triangle– referencing the “falling water” spectrum of frequencies of the Western Meadowlark’s melodic song. Her spectrogram implies the landscape of the American west, where Stockman has observed and recorded the bird’s gurgling warbles in spring.Stockman’s paintings enact the logic of Shitou’s poem through the very way they are made: built up with fine badger and large horsehair brushes –the implements of Chinese calligraphy– her lines wobble and breathe, recording the pressure of fingers, the tremor of a wrist, blurring the line between interior refuge and open expanse. Her research encompasses Ni Zan’s Yuan dynasty landscapes with their unpeopled mountains; the sixth-century Buddhist ceiling frescoes of the Mogao caves; and Isabelle Tillerot’s account of how eighteenth-century European encounters with Chinese garden design revolutionized Western painting. The result is a body of work that operates as portals between states of being. Each painting has what Stockman describes as “a window left open / so that / the room might fill with breeze.”In Hong Kong’s urban density, that opening feels crucial– not as escape but as recalibration. The smallest hut, Shitou writes, “includes the entire world.” Stockman’s paintings make that same paradoxical claim.